Guest Blog: An Egyptian Perspective on American Book Banning

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Hassan Said is a third-year law student at Santa Clara University School of Law. Born and raised in Cairo, Egypt, Hassan is currently interning at the Internet Archive for the spring semester.
I was fourteen years old when I watched the Egyptian revolution unfold before my eyes. One of the main things people protested against was the degree of censorship everyone was subjected to. Book bans in particular were popular for many decades leading up to the revolution. Interestingly, eleven years after the revolution, I am seeing the same arguments the Egyptian government made in Egypt for book bans made here in America by local school boards and politicians. My experience has taught me that, regardless of content, book banning is harmful because it weakens the democratic process and works against making societies cohesive.

The Egyptian government extensively banned books during the latter half of the 20th century. Those in power argued for the need for more parental and educational control. They also made arguments buy telemarketing data focused on the effect certain books have on polarizing the public on race, politics, religion, or sex and the importance of maintaining social order and decorum. Books discussing political and religious themes were banned with the most frequency, including a novel by Nobel laureate Naguib Mahfouz. Thus, the product of book banning was the revolution—many years later. In essence, the revolution was an amalgamation of a seemingly unidentified people, split among social, religious, and political lines, coming together to reconcile the calamities of over half a century. Namely, the effects of being unable to discuss relevant and pertinent ideas and issues—a side effect of book bans.

As I am wrapping up my last semester in law school I see parallels of what happened in Egypt taking place in America: people split among political, social, and sometimes religious lines. They are divided over issues that have come up partly due to discrimination, police brutality, and more recently and intensely, book bans.

In Florida, a school removed 16 books pending review because they contained “obscene material,” including Khaled Hosseini’s The Kite Runner and Toni Morrison’s Beloved. In Washington, a school district removed Harper Lee’s To Kill a Mockingbird because of its depiction of race relations and use of racist language. And last month, a school board in Tennessee voted unanimously to ban Maus, a Pulitzer Prize-winning graphic novel about the Holocaust. The school board argued this book should not be taught in classrooms because it contains material that is inappropriate for students, specifically because “of its unnecessary use of profanity and nudity and its depiction of violence and suicide.” In other words, people and local governments are making the same arguments I heard growing up supporting book bans. Specifically, they stress the need for more parental control, the inappropriateness of discussing sexuality, and the dangers of debating race. The same harmful effects I saw in Egypt, I see here: book banning is weakening the democratic process and working against making society less tolerant and cohesive.

Perhaps it is necessary to remind ourselves why we read in the first place. We read to empower ourselves and others. We read to learn perspectives and perhaps to develop our own. We read to understand the power of ideas and the effect they had and continue to have on us as a society. We read to open mental doors and windows of tolerance. We read to challenge ourselves, to reach new heights and understanding. We could disagree with many books, sure, but that is precisely why we read: to critically think about issues and better ourselves and our society in the process. Stated differently, we read to maintain and strengthen the social threads that weave our communities tightly together.